5 minutes
Some leaders earn power at the ballot box. In South Sudan, Dr. Riek Machar Teny The post Opinion| Peace over justice: Washington’s pressure protects and elevates the wrong man! appeared first on Radio Tamazuj.
Some leaders earn power at the ballot box. In South Sudan, Dr. Riek Machar Teny The post Opinion| Peace over justice: Washington’s pressure protects and elevates the wrong man! appeared first on Radio Tamazuj.
7 minutes
by Pascale RizkRome – Faith in Jesus can always arise from a real encounter, even in the age of artificial intelligence. This is the conviction of Germanus Kwak Jin-Sang, auxiliary bishop of the South Korean Diocese of Suwon. He also envisions fruitful encounters between young people who will take part in World Youth Day in Seoul in 2027 and the Korean families who will host them in their homes.Born in Suwon, Gyeonggi Province, on December 20, 1964, Germanus Kwak Jin-Sang entered the seminary in 1983. After earning a licentiate in theology from the Catholic University of Suwon in 1993, he was ordained a priest on February 2, 1993. Following several parish assignments, he pursued advanced studies at the Institut Catholique de Paris, earning a licentiate in pastoral theology and catechetics in 1999 and a doctorate in systematic theology in 2005. He later served as a parish priest, a professor at the Major Seminary of the Catholic University of Suwon, and rector of the Catholic University of Suwon from 2018 to 2022. He was appointed Auxiliary Bishop of Suwon on December 20, 2025, and received episcopal ordination on February 11, 2026. He also holds responsibilities within the Catholic Bishops’ Conference of Korea , including serving as President of the Bioethics Committee.Fides News Agency interviewed Germanus Kwak in Rome, where the Korean bishop had arrived to take part in the formation course for new bishops organized by the Dicastery for Evangelization, which began on Wednesday, September 2, at the Pontifical College of St. Peter the Apostle.Looking back at the origins of the Catholic Church in Korea, what does the early experience of a faith passed from person to person by laypeople teach us today? And how can the legacy of the martyrs, preserved despite centuries of persecution, still inspire the Church and contemporary society?—At the dawn of Christianity in Korea, faith was passed on through personal encounter. In a deeply hierarchical society, shaped by Confucianism and a rigid division of social roles, this was profoundly innovative. The scholars and intellectuals who had discovered Christian texts began to welcome not only people of their own social rank, but also the poor, servants, and marginalized. To say to a servant, “You are not my servant; you are my brother,” or “you are my sister,” was truly revolutionary at the time. This conviction that all human beings belong to one family, regardless of their social status, remains highly relevant today. It invites us to reflect on our world, still marked by conflict, war, domination, and the desire to possess other people or their resources. Today, this issue takes on particular importance in the face of the development of artificial intelligence as well.In what way?—The Church rightly asks how to preserve what constitutes the irreplaceable value of the human person: freedom, concrete experience, the capacity to feel joy, sorrow, love, and suffering, and to build authentic relationships. Artificial intelligence can be a useful tool, but it must not lead us to confuse the virtual with the real, or to accept a distortion of human reality. Returning to the dignity of every person therefore means remembering that faith, like social life, always begins with an authentic encounter with another person.In contemporary society, social media and their algorithms sometimes create the illusion of an encounter, while often encouraging fleeting contacts mediated by a screen. Can this illusion, in some way, also affect missionary work?—The essence of an encounter with God is realized in a living relationship: in meeting another person, in the Blessed Sacrament, and in the concrete experience of everyday life. That is why the Church today finds herself at the center of a fruitful tension. On the one hand, she can and must use contemporary means of communication to reach people where they are, including on social media. These tools can draw attention, spark curiosity, and open a first door to faith. On the other hand, it is essential to preserve what must not be distorted or destroyed: the depth of spiritual experience, the reality of the encounter with Christ, and the irreplaceable character of the liturgy.Indeed, the liturgy is a privileged place for handing down the faith. It is not only a moment when one hears teaching or celebrates a familiar tradition; it also makes it possible to see, live, and encounter the reality of Christ. This encounter can touch a person, transform that person inwardly, and then accompany that person beyond the walls of the church.Short-form formats and social media can be useful for generating interest or recalling the importance of faith, but they cannot, for example, replace the liturgical experience. If a person moves directly from a short, spectacular video to a celebration whose depth and rhythm they do not understand, they may feel confused, or even disconnected. This transition must therefore be accompanied, showing that the liturgy offers a reality different from that of the screen.In your view, how do you explain the success of certain ways of presenting Christianity that are typical of evangelical movements?—In the Korean context, Protestant evangelical movements know how to reach people in a direct and sensitive way. They deeply touch emotions: joy, sorrow, need, and comfort. Koreans are generally very receptive to this affective and expressive dimension. Some people, after attending evangelical communities for some time, then distance themselves from them or occasionally return to the Catholic Church. Others, however, sometimes consider Catholic celebrations too “quiet,” too traditional, or even “boring” compared with more expressive and dynamic forms of worship. This perception should not be ignored, but above all it invites reflection on the deeper meaning of the liturgy and of faith.My course of study in France initially led me to rediscover the importance of reason in relation to faith. This stage was essential: faith is not opposed to reason, nor does it require giving up reflection. On the contrary, it embraces reason and brings it to fulfillment, while opening us to a broader reality: the mystery of God, the human person, and life.This conviction shaped my priestly ministry, especially when I served in a parish in the Seopangyo neighborhood, an area where many doctors, engineers, academics, and professionals lived who were strongly attached to a rational approach to things. In my homilies, I tried to begin with their questions, their way of reasoning, and the concrete issues that reality raised for them. It was not a matter of presenting faith as an abstract idea or as an answer that disregarded intelligence, but of showing that reason itself sometimes leads to questions that remain open and cannot be answered exhaustively.In the underlying Korean culture, which largely shapes the norms of social coexistence, distinctions between social classes and generations are emphasized. In the testimonies gathered among Korean missionaries and the Korean diaspora, intergenerational relations have had a strong impact on whether faith is passed on—or not. In your view, how can parishes and dioceses help young people live out this communion with other generations in concrete ways?—As a son of the Church in South Korea, I would like to emphasize a fundamental priority: the intergenerational dimension of preparations for World Youth Day. This event should not be seen as an initiative reserved for young people.WYD concerns the whole Church and can become an opportunity to renew the faith of every generation. Young people, including those coming from abroad, will bring their enthusiasm, their culture, their way of praying, and their witness; older people, for their part, can offer their homes. Regular meetings are currently being held to explain to families how they can contribute. Older people are concerned about the age gap or their limited knowledge of foreign languages. But I keep telling them: “Offer a room, a place of welcome, and the young people will communicate with you through translation apps.”One of the most important aspects of this preparation is family hosting, or homestays, especially for the diocesan phase of the event. Cultural events, K-pop, concerts, and initiatives connected with Korean culture can be very attractive, but the deepest experience will not arise from those activities alone. It will come above all from time spent in a home, within a family, in a simple and authentic daily relationship.What matters most is to open one’s door and offer the essentials: a room, a bed, sheets, a blanket, and a welcoming presence. In Korean culture, hospitality is a great virtue, but it can sometimes become a source of anxiety because people think they need to clean everything, cook abundantly, and prepare many dishes, such as rice, japchae , or bulgogi . Yet simple hospitality is enough.This invitation is all the more meaningful in a society that has become highly individualistic. In Korea, where many people live in secured apartment complexes, access to buildings and homes is often protected by codes, locked doors, and multiple security checks. It has become less natural to enter a neighbor’s home or to spontaneously welcome someone into one’s own. WYD can therefore be an opportunity to symbolically reopen doors, overcome the fear of the unknown, and rediscover the meaning of hospitality. This does not mean denying the necessary precautions, but daring to trust.Statistics indicate that younger generations are less favorable to reconciliation with North Korea and instead speak of the economic well-being achieved by South Korea, which they do not want to share with the North. What does this attitude reveal?—There are already many initiatives in Korea in favor of reconciliation, unity, and peace. However, beyond official structures and events, the Korean War and its consequences are not part of the direct experience of many young people. Unlike their parents’ or grandparents’ generation, they have not necessarily known people in their own surroundings who went missing, families that were separated, or direct victims of the conflict. Reconciliation with North Korea may therefore seem distant, abstract, or unrelated in any obvious way to their everyday lives. This is not a lack of sensitivity, but a generational gap.That is why it is necessary to rethink the language and paths of reconciliation starting with this new generation. Peace should not be presented only as an inheritance from the past, nor as an exclusively political or economic issue. In a society where individualism, competition, and economic concerns occupy an important place, the challenge is to recall that human life cannot be reduced to material success or immediate interests.
by Pascale RizkRome – Faith in Jesus can always arise from a real encounter, even in the age of artificial intelligence. This is the conviction of Germanus Kwak Jin-Sang, auxiliary bishop of the South Korean Diocese of Suwon. He also envisions fruitful encounters between young people who will take part in World Youth Day in Seoul in 2027 and the Korean families who will host them in their homes.Born in Suwon, Gyeonggi Province, on December 20, 1964, Germanus Kwak Jin-Sang entered the seminary in 1983. After earning a licentiate in theology from the Catholic University of Suwon in 1993, he was ordained a priest on February 2, 1993. Following several parish assignments, he pursued advanced studies at the Institut Catholique de Paris, earning a licentiate in pastoral theology and catechetics in 1999 and a doctorate in systematic theology in 2005. He later served as a parish priest, a professor at the Major Seminary of the Catholic University of Suwon, and rector of the Catholic University of Suwon from 2018 to 2022. He was appointed Auxiliary Bishop of Suwon on December 20, 2025, and received episcopal ordination on February 11, 2026. He also holds responsibilities within the Catholic Bishops’ Conference of Korea , including serving as President of the Bioethics Committee.Fides News Agency interviewed Germanus Kwak in Rome, where the Korean bishop had arrived to take part in the formation course for new bishops organized by the Dicastery for Evangelization, which began on Wednesday, September 2, at the Pontifical College of St. Peter the Apostle.Looking back at the origins of the Catholic Church in Korea, what does the early experience of a faith passed from person to person by laypeople teach us today? And how can the legacy of the martyrs, preserved despite centuries of persecution, still inspire the Church and contemporary society?—At the dawn of Christianity in Korea, faith was passed on through personal encounter. In a deeply hierarchical society, shaped by Confucianism and a rigid division of social roles, this was profoundly innovative. The scholars and intellectuals who had discovered Christian texts began to welcome not only people of their own social rank, but also the poor, servants, and marginalized. To say to a servant, “You are not my servant; you are my brother,” or “you are my sister,” was truly revolutionary at the time. This conviction that all human beings belong to one family, regardless of their social status, remains highly relevant today. It invites us to reflect on our world, still marked by conflict, war, domination, and the desire to possess other people or their resources. Today, this issue takes on particular importance in the face of the development of artificial intelligence as well.In what way?—The Church rightly asks how to preserve what constitutes the irreplaceable value of the human person: freedom, concrete experience, the capacity to feel joy, sorrow, love, and suffering, and to build authentic relationships. Artificial intelligence can be a useful tool, but it must not lead us to confuse the virtual with the real, or to accept a distortion of human reality. Returning to the dignity of every person therefore means remembering that faith, like social life, always begins with an authentic encounter with another person.In contemporary society, social media and their algorithms sometimes create the illusion of an encounter, while often encouraging fleeting contacts mediated by a screen. Can this illusion, in some way, also affect missionary work?—The essence of an encounter with God is realized in a living relationship: in meeting another person, in the Blessed Sacrament, and in the concrete experience of everyday life. That is why the Church today finds herself at the center of a fruitful tension. On the one hand, she can and must use contemporary means of communication to reach people where they are, including on social media. These tools can draw attention, spark curiosity, and open a first door to faith. On the other hand, it is essential to preserve what must not be distorted or destroyed: the depth of spiritual experience, the reality of the encounter with Christ, and the irreplaceable character of the liturgy.Indeed, the liturgy is a privileged place for handing down the faith. It is not only a moment when one hears teaching or celebrates a familiar tradition; it also makes it possible to see, live, and encounter the reality of Christ. This encounter can touch a person, transform that person inwardly, and then accompany that person beyond the walls of the church.Short-form formats and social media can be useful for generating interest or recalling the importance of faith, but they cannot, for example, replace the liturgical experience. If a person moves directly from a short, spectacular video to a celebration whose depth and rhythm they do not understand, they may feel confused, or even disconnected. This transition must therefore be accompanied, showing that the liturgy offers a reality different from that of the screen.In your view, how do you explain the success of certain ways of presenting Christianity that are typical of evangelical movements?—In the Korean context, Protestant evangelical movements know how to reach people in a direct and sensitive way. They deeply touch emotions: joy, sorrow, need, and comfort. Koreans are generally very receptive to this affective and expressive dimension. Some people, after attending evangelical communities for some time, then distance themselves from them or occasionally return to the Catholic Church. Others, however, sometimes consider Catholic celebrations too “quiet,” too traditional, or even “boring” compared with more expressive and dynamic forms of worship. This perception should not be ignored, but above all it invites reflection on the deeper meaning of the liturgy and of faith.My course of study in France initially led me to rediscover the importance of reason in relation to faith. This stage was essential: faith is not opposed to reason, nor does it require giving up reflection. On the contrary, it embraces reason and brings it to fulfillment, while opening us to a broader reality: the mystery of God, the human person, and life.This conviction shaped my priestly ministry, especially when I served in a parish in the Seopangyo neighborhood, an area where many doctors, engineers, academics, and professionals lived who were strongly attached to a rational approach to things. In my homilies, I tried to begin with their questions, their way of reasoning, and the concrete issues that reality raised for them. It was not a matter of presenting faith as an abstract idea or as an answer that disregarded intelligence, but of showing that reason itself sometimes leads to questions that remain open and cannot be answered exhaustively.In the underlying Korean culture, which largely shapes the norms of social coexistence, distinctions between social classes and generations are emphasized. In the testimonies gathered among Korean missionaries and the Korean diaspora, intergenerational relations have had a strong impact on whether faith is passed on—or not. In your view, how can parishes and dioceses help young people live out this communion with other generations in concrete ways?—As a son of the Church in South Korea, I would like to emphasize a fundamental priority: the intergenerational dimension of preparations for World Youth Day. This event should not be seen as an initiative reserved for young people.WYD concerns the whole Church and can become an opportunity to renew the faith of every generation. Young people, including those coming from abroad, will bring their enthusiasm, their culture, their way of praying, and their witness; older people, for their part, can offer their homes. Regular meetings are currently being held to explain to families how they can contribute. Older people are concerned about the age gap or their limited knowledge of foreign languages. But I keep telling them: “Offer a room, a place of welcome, and the young people will communicate with you through translation apps.”One of the most important aspects of this preparation is family hosting, or homestays, especially for the diocesan phase of the event. Cultural events, K-pop, concerts, and initiatives connected with Korean culture can be very attractive, but the deepest experience will not arise from those activities alone. It will come above all from time spent in a home, within a family, in a simple and authentic daily relationship.What matters most is to open one’s door and offer the essentials: a room, a bed, sheets, a blanket, and a welcoming presence. In Korean culture, hospitality is a great virtue, but it can sometimes become a source of anxiety because people think they need to clean everything, cook abundantly, and prepare many dishes, such as rice, japchae , or bulgogi . Yet simple hospitality is enough.This invitation is all the more meaningful in a society that has become highly individualistic. In Korea, where many people live in secured apartment complexes, access to buildings and homes is often protected by codes, locked doors, and multiple security checks. It has become less natural to enter a neighbor’s home or to spontaneously welcome someone into one’s own. WYD can therefore be an opportunity to symbolically reopen doors, overcome the fear of the unknown, and rediscover the meaning of hospitality. This does not mean denying the necessary precautions, but daring to trust.Statistics indicate that younger generations are less favorable to reconciliation with North Korea and instead speak of the economic well-being achieved by South Korea, which they do not want to share with the North. What does this attitude reveal?—There are already many initiatives in Korea in favor of reconciliation, unity, and peace. However, beyond official structures and events, the Korean War and its consequences are not part of the direct experience of many young people. Unlike their parents’ or grandparents’ generation, they have not necessarily known people in their own surroundings who went missing, families that were separated, or direct victims of the conflict. Reconciliation with North Korea may therefore seem distant, abstract, or unrelated in any obvious way to their everyday lives. This is not a lack of sensitivity, but a generational gap.That is why it is necessary to rethink the language and paths of reconciliation starting with this new generation. Peace should not be presented only as an inheritance from the past, nor as an exclusively political or economic issue. In a society where individualism, competition, and economic concerns occupy an important place, the challenge is to recall that human life cannot be reduced to material success or immediate interests.
8 minutes
8 minutes
LINCOLN — The Nebraska Supreme Court on Friday unanimously upheld Nebraska’s two voter-approved medical cannabis laws following a legal challenge to the 2024 petition effort. Chief Justice Jeffrey Funke, in a 7-0, 49-page opinion, sided against the lawsuit from former state Sen. John Kuehn of Heartwell, a longtime opponent of medical marijuana, as well as […]
LINCOLN — The Nebraska Supreme Court on Friday unanimously upheld Nebraska’s two voter-approved medical cannabis laws following a legal challenge to the 2024 petition effort. Chief Justice Jeffrey Funke, in a 7-0, 49-page opinion, sided against the lawsuit from former state Sen. John Kuehn of Heartwell, a longtime opponent of medical marijuana, as well as […]
9 minutes
Escondida | BHP proyecta una nueva etapa de su plan Proveedores & Futuro, estrategia que integra distintas iniciativas de valor social orientadas a desarrollar más y mejores proveedores e impulsar el emprendimiento y la innovación en la Región de Antofagasta. A dos años de su lanzamiento, Proveedores & Futuro articula cinco programas que acompañan distintas […] Este artículo Escondida | BHP proyecta nueva etapa de Proveedores & Futuro y apunta a US$3.500 millones en compras locales en cinco años fue publicado originalmente en El Diario de Antofagasta.
Escondida | BHP proyecta una nueva etapa de su plan Proveedores & Futuro, estrategia que integra distintas iniciativas de valor social orientadas a desarrollar más y mejores proveedores e impulsar el emprendimiento y la innovación en la Región de Antofagasta. A dos años de su lanzamiento, Proveedores & Futuro articula cinco programas que acompañan distintas […] Este artículo Escondida | BHP proyecta nueva etapa de Proveedores & Futuro y apunta a US$3.500 millones en compras locales en cinco años fue publicado originalmente en El Diario de Antofagasta.
13 minutes
En esta entrega de "A favor de la fantasía", me pregunto sobre las aves y sus efectos en la escritura. A veces leves y radiantes; otras, tenebrosos. La entrada Una vida fantástica y común: sobre pájaros y escritura se publicó primero en La tinta.
En esta entrega de "A favor de la fantasía", me pregunto sobre las aves y sus efectos en la escritura. A veces leves y radiantes; otras, tenebrosos. La entrada Una vida fantástica y común: sobre pájaros y escritura se publicó primero en La tinta.
13 minutes
Війна дронів панує і на морі. Російські дрони атакують цивільні сдуна з українським зарном, а також українські порти. Україна відповідає тим самим. Знімки, зроблені ентузіастями вздовж турецького узбережжя, дають уявлення про небезпеки для судноплавства у Чорному морі, які створила повномасштабна війна Росії проти України. Джерело: Reuters
Війна дронів панує і на морі. Російські дрони атакують цивільні сдуна з українським зарном, а також українські порти. Україна відповідає тим самим. Знімки, зроблені ентузіастями вздовж турецького узбережжя, дають уявлення про небезпеки для судноплавства у Чорному морі, які створила повномасштабна війна Росії проти України. Джерело: Reuters
16 minutes
Wezareta Derve ya Amerîkayê îro Înê ragihand ku Wezîrê Derve yê Amerîkayê Marco Rubio dê di navbera 8 û 10’ê Îlonê de serdana Kolombîya, Ecuador û Peruyê bike. Berdevkê Wezareta Derve ya Amerîkayê Tommy Pigott di daxuyanîyekê de got ku "Di vê geştê de, Rubio dê ligel hikûmeta nû ya De La Espriella li Kolombîyayê, Serok Noboa li Ecuadorê, û hikûmeta nû ya Fujimori li Peruyê bicive.” Rubio dê li ser piștgirîya Amerîkayê ji bo alîkarîya erdhejê li Kolombîyayê biaxive. Ew herwiha dê li ser...
Wezareta Derve ya Amerîkayê îro Înê ragihand ku Wezîrê Derve yê Amerîkayê Marco Rubio dê di navbera 8 û 10’ê Îlonê de serdana Kolombîya, Ecuador û Peruyê bike. Berdevkê Wezareta Derve ya Amerîkayê Tommy Pigott di daxuyanîyekê de got ku "Di vê geştê de, Rubio dê ligel hikûmeta nû ya De La Espriella li Kolombîyayê, Serok Noboa li Ecuadorê, û hikûmeta nû ya Fujimori li Peruyê bicive.” Rubio dê li ser piștgirîya Amerîkayê ji bo alîkarîya erdhejê li Kolombîyayê biaxive. Ew herwiha dê li ser...
16 minutes
Bu ilin yanvar-avqust aylarında Azərbaycanda vergi daxilolmaları artıb.
Bu ilin yanvar-avqust aylarında Azərbaycanda vergi daxilolmaları artıb.
16 minutes
Прокурор просив тримання під вартою. Поручителем стане Заур Малакшенідзе – командир військової частини, до якої відноситься підозрюваний
Прокурор просив тримання під вартою. Поручителем стане Заур Малакшенідзе – командир військової частини, до якої відноситься підозрюваний
16 minutes
El sistema legal español combina rechazos en frontera con devoluciones en caliente o expulsiones procesales, aunque los procedimientos son complejos y arrastran problemas
El sistema legal español combina rechazos en frontera con devoluciones en caliente o expulsiones procesales, aunque los procedimientos son complejos y arrastran problemas
17 minutes
Руководитель Офиса президента Украины Кирилл Буданов заявил в интервью The New York Times, что во время работы в Главном управлении разведки (ГУР) Минобороны Украины регулярно общался с российским бизнесменом, основателем ЧВК Вагнера Евгением Пригожиным.
17 minutes
Руководитель Офиса президента Украины Кирилл Буданов заявил в интервью The New York Times, что во время работы в Главном управлении разведки (ГУР) Минобороны Украины регулярно общался с российским бизнесменом, основателем ЧВК Вагнера Евгением Пригожиным.
19 minutes
Lebap welaýatynyň Türkmenabat şäheriniň birnäçe etrapçasynda zibil çeleklerinden täze doglan dört bäbegiň jesedi tapyldy. Bu wakalar iýun we iýul aýlarynyň dowamynda aýrybaşga dört günde hasaba alyndy. Ýerli häkimiýetler tarapyndan berk gizlin saklanmaga çalşylýandygy aýdylýan bu wakalar barada Azatlyk Radiosynyň Türkmenabadyň kanun goraýjy edaralaryndaky biri-birinden habarsyz ygtybarly iki çeşmesi maglumat berdi. “Şäheriň ‘Gül bazar’, Derýaçylar hem-de Demirýolçylar etrapçalarynda zibil...
Lebap welaýatynyň Türkmenabat şäheriniň birnäçe etrapçasynda zibil çeleklerinden täze doglan dört bäbegiň jesedi tapyldy. Bu wakalar iýun we iýul aýlarynyň dowamynda aýrybaşga dört günde hasaba alyndy. Ýerli häkimiýetler tarapyndan berk gizlin saklanmaga çalşylýandygy aýdylýan bu wakalar barada Azatlyk Radiosynyň Türkmenabadyň kanun goraýjy edaralaryndaky biri-birinden habarsyz ygtybarly iki çeşmesi maglumat berdi. “Şäheriň ‘Gül bazar’, Derýaçylar hem-de Demirýolçylar etrapçalarynda zibil...
19 minutes
A Digital Development Ministry initiative to tighten requirements for telecom operators would leave 27 regions without local internet providers, the Russian business news outlet RBC reported. Aleksei Leontyev, director of the Association of Telecommunications Operators (ASTO), cited the figure at a roundtable discussing proposed amendments to the legislation.
19 minutes
A Digital Development Ministry initiative to tighten requirements for telecom operators would leave 27 regions without local internet providers, the Russian business news outlet RBC reported. Aleksei Leontyev, director of the Association of Telecommunications Operators (ASTO), cited the figure at a roundtable discussing proposed amendments to the legislation.
19 minutes
Hermanos Calleja upategian jazo da ezbeharra, eguerdian: mahatsa biltegiratzeko putzuan erorita aurkitu dute gizona bizilagunek. Ateratzea lortu badute ere, luzaroan berpizteko ahaleginak eginagatik, bertan hil da, karbono dioxidoak itota.
Hermanos Calleja upategian jazo da ezbeharra, eguerdian: mahatsa biltegiratzeko putzuan erorita aurkitu dute gizona bizilagunek. Ateratzea lortu badute ere, luzaroan berpizteko ahaleginak eginagatik, bertan hil da, karbono dioxidoak itota.
20 minutes
Komisionerja evropiane për zgjerim, Marta Kos, paralajmëroi se sjellja e autoriteteve serbe lidhur me varrimin e kriminelit të dënuar të luftës, Ratko Mlladiq, do të jetë test i madh për Beogradin zyrtar, i cili do të tregojë nëse ai ndan vlerat evropiane, transmeton Portalb.mk. “Deri tani, shumë gjëra po ndodhin në Serbi dhe ne po i ndjekim me […]
Komisionerja evropiane për zgjerim, Marta Kos, paralajmëroi se sjellja e autoriteteve serbe lidhur me varrimin e kriminelit të dënuar të luftës, Ratko Mlladiq, do të jetë test i madh për Beogradin zyrtar, i cili do të tregojë nëse ai ndan vlerat evropiane, transmeton Portalb.mk. “Deri tani, shumë gjëra po ndodhin në Serbi dhe ne po i ndjekim me […]
21 minutes
“They would come in before dawn. By the time you noticed, the damage was already done. When we got there, they’d stop. We’d call the police, and when they [the officers] came, they’d still side with them [the tractor operators], who had the paperwork,” says Edvaldo Dutra, a resident of the Veredão settlement, recalling the episodes of forest destruction that tore through bacuri groves — a native… Fonte
21 minutes
“They would come in before dawn. By the time you noticed, the damage was already done. When we got there, they’d stop. We’d call the police, and when they [the officers] came, they’d still side with them [the tractor operators], who had the paperwork,” says Edvaldo Dutra, a resident of the Veredão settlement, recalling the episodes of forest destruction that tore through bacuri groves — a native… Fonte
21 minutes
Fresnoland's guide to the best 'little treats' in Fresno (sweet edition). The post Treat yourself: Your guide to some of the best ‘little treats’ in Fresno, according to the Fresnoland staff appeared first on Fresnoland.
Fresnoland's guide to the best 'little treats' in Fresno (sweet edition). The post Treat yourself: Your guide to some of the best ‘little treats’ in Fresno, according to the Fresnoland staff appeared first on Fresnoland.
21 minutes
This pattern is hardly found in fly fishing literature, but remains perfect for a rainy day.
This pattern is hardly found in fly fishing literature, but remains perfect for a rainy day.
21 minutes
Last summer, Kansas State University veterinarian Gretel Tovar-Lopez headed south on Interstate 35 bound for Oklahoma State University, home to a colony of Sonoran desert toads. She and her colleagues wanted to give each toad a neurological exam to find out whether what’s normal in one species is normal in another. It turns out it’s […] The post No licking. How scientists study Sonoran desert toads. appeared first on AZ Luminaria.
Last summer, Kansas State University veterinarian Gretel Tovar-Lopez headed south on Interstate 35 bound for Oklahoma State University, home to a colony of Sonoran desert toads. She and her colleagues wanted to give each toad a neurological exam to find out whether what’s normal in one species is normal in another. It turns out it’s […] The post No licking. How scientists study Sonoran desert toads. appeared first on AZ Luminaria.